The secret of health for both mind and body is to not mourn for the past, worry about the future, or anticipate troubles, but to live in the present moment wisely and earnestly.”   -Buddha

  

I hope that everyone had a beautiful holiday in whatever way you chose to celebrate, and that the new year brings you an abundance of joy, peace, and well-being.  May we also be reminded that new beginnings do not only happen after the last page of our calendar year has been turned, but that we have the opportunity for rebirth with each and every moment, each and every breath.  Life is a series of lessons, and a gift of continual growth and reawakening. 

Mike and I have been making it our tradition this time of year to choose a place away from home to spend Christmas.  We personally embrace the season more than the holiday, and our only gift to each other is to simply be with one another.   

These sojourns help us to escape the normal stresses that the Christmas holiday inevitably brings in tow.  We enjoy arriving in places as strangers to find empty streets and closed storefronts.  With minimal busying and distractions we embrace the divine offering of the present moment.  

Originally we thought that we would be doing some winter camping in Tennessee with friends, however that didn’t work out as planned, so instead we chose Grand Haven.  Although the city was quieted, and greenness replaced with snow and ice, the pulse of nature was strong and we quickly found our rhythm within it. 

Our stay in Grand Haven was filled with walks along the shoreline where I was mesmerized by the way that the tide and the sand, like a paintbrush and paint, embellished the snow, a once empty canvas, with abstract images resembling sunbursts and works by Jackson Pollock, even mandalas at times.  We walked the South Pier to the lighthouse, which stood red and proud, the wind getting stronger with each step as we moved farther along.  Foxtail and other grasses were browned but still very much alive, and the White Pines at Rosy Mound stood majestic as usual.   

We spent three days in Grand Haven with a quick stop in Grand Rapids on the drive back to Detroit to visit Mike’s parents.  Upon returning home we found Luka and Japhy Ryder in good spirits and good health, our dear friend Welby always takes such good care of them when we leave town to travel.  I found my gardens covered with snow, but I know that despite appearances there is life still pulsating underneath the frozen ground.  Nothing is truly dead, just in transition.  Though I anticipate spring’s arrival I will respect and appreciate this time of rest for the earth, for it is with the help of rest that there is renewal, for all life. 

Though much of plant life this time of year is in the midst of its transition and appears lifeless to the human eye (but not the human spirit), my kinship with nature does not lie dormant.  I have been thinking of the many plants that have become symbolic of winter.  I thought that it would be interesting to share those that come to mind when I think of winter and celebrate their beauty, as well as their extraordinary medicinal purposes. 

I have great faith in food as our medicine, and that the earth provides us with all we need to sustain us, and I live my life accordingly.  I would like to suggest, however, before incorporating any medicines- natural or synthetic- that you do your own additional research to rule out any personal contraindications that might be.  Also, adhere to recommended doses gathered either through your own education or that of a homeopathic practitioner, herbalist, or other persons you trust in the field of natural healing.  The plant world is extremely beneficial to us, and though much of our work with it is intuitive, it is always wisest to add the support of the bounty of wisdom from others that is readily available to us. 

 

Pine needles are very high in Vitamin C.  All pines have the same medicinal properties but Scotch and White Pines have the highest concentrations.  Both Scotch and White Pines grow in Michigan, however the Eastern White Pine is a Michigan native.  To reap the benefits you can simply chew on pine needles or make a tea.  It is best to use green needles.  For tea, take ¼ cup of pine needles and steep in boiling water for about ten minutes.  One cup of tea offers more than the recommended daily allowance of Vitamin C.   Pycnogenol, which is a substance extracted from the bark, is very high in antioxidants and acts as an anti-inflammatory.  Pine nuts also contain high levels of antioxidants, protein, fiber, niacin, Vitamins E and K, and have been known to lower blood cholesterol levels. 


Although Holly berries are poisonous the leaves of the Holly plant, as well as its bark, have several healing properties.  The leaves, which can be made into a tea, act as a diuretic as well as a febrifuge (fever eliminator).  The bark steeped in cold water for at least twelve hours then consumed will cleanse the bowels, and will also provide a tranquilizing effect.  


It is widely believed that if you kiss your lover under a swag of Mistletoe that you will remain in love forever.  What many may not know is that Mistletoe has many medicinal properties.  Mistletoe is actually a hemi-parasitic plant that attaches itself to deciduous trees.  Large doses of Mistletoe can have harmful effects and, like Holly, the berries of Mistletoe are very toxic, so use with caution and knowledge.   Mistletoe has been used to increase circulation, relax tight muscles, and as a remedy for stress and anxiety.  It has very positive influences on the nervous system, and is also used to relieve headaches and asthma.  Some believe that you will receive restful sleep and beautiful dreams when Mistletoe is laid near a bedroom door, hung on a headboard, or placed underneath your pillow.
 

Myrrh’s healing properties are found in the resin from a genus of trees and shrubs called Commiphora. The resin has been discovered to stimulate the production of white blood cells, thus making it an excellent aid in fighting infections.  It is an analgesic, and has antibacterial and anti-fungal properties.  It has been used to treat respiratory infections, sore throats, digestive disorders, arthritis, and diabetes.  Myrrh is also excellent for keeping gums healthy.  Mike and I add a few drops of the extract to our toothbrushes whenever we brush our teeth.
 

Frankincense is extracted from Boswellia trees (there are 25 different species) and, like Myrrh, it’s the resin that is used.  Frankincense can be used as an astringent, an antiseptic, and again, like Myrrh, it is also beneficial in tooth and gum health.  It is helpful in relieving morning sickness, arthritis, sore muscles, and promotes healthy skin.  Frankincense is also used to treat depression and to relieve respiratory disorders.   In Chinese Medicine it is used to free the flow of the meridians.  Frankincense has a very warm and earthy scent to it and used in aromatherapy it stimulates the mind, connects us to the spirit, has a grounding effect, and rids us of negativity.
 

Ginger- ah, beautiful ginger!  Most of us know of ginger as a remedy for stomach ailments and digestive disorders.  The reason that Ginger in so beneficial for our digestive systems is that it stimulates the pancreas and as a result increases the production of certain enzymes that aid in digestion.  Ginger is also antibacterial and contains many antioxidants.  It is very beneficial in protecting the liver, improves blood circulation, and is a good friend to the respiratory system thereby alleviating colds, asthma, sore throats, and sinusitis.  In addition to taking ginger internally you can also use it externally. You can infuse a hand full of ginger root with a little water and add it to compresses to relieve arthritis inflammation, as well as apply it directly to gums and teeth to relieve the pain caused by infection and decay.
 

When using Wintergreen the leaves are the parts mostly used, however the berries are edible as well.  Wintergreen is anti-inflammatory and can be used topically to relieve muscle and joint pain.  Native Americans used to chew on wintergreen leaves to increase lung capacity and stamina.  Internally it is used to alleviate rheumatism, bladder inflammation, and urinary tract infections.  It is also known to prevent tooth decay.  Wintergreen contains four different phytochemicals.  Phytochemicals are plant based antioxidants which protect our cells from oxidative wear.
 

Nutmeg is an anti-inflammatory, a powerful stimulant, and like ginger has many benefits to our digestive system.  It is an astringent and is helpful in treating rheumatism, eczema, toothaches, urinary incontinence, and sciatica.  While most people know Nutmeg to be a popular ingredient in baked goods it should be used with care and in small doses.  Large doses are extremely toxic and will act as a psychotropic.  The psychotropic effect actually comes from Nutmeg poisoning.  Use with care.


Clove oil is powerful in stabilizing our blood circulation and regulating our body’s temperature.  Cloves aid in digestion, relieve colds and asthma, and when applied directly to an aching tooth it will relieve the pain almost instantly.  As a child I used to tuck cloves in between my gums and cheeks to relieve the pain of toothaches, a rediscovery that came in very handy for myself only recently.   Cloves sautéed in a little sesame or olive oil then applied by drops into the ear can relieve an earache.  You can also use poultices made from clove oil and apply topically to alleviate muscle cramps and headaches.  Three to five drops of clove oil mixed with a little honey, and a crushed clove of garlic then taken internally will relieve spasmodic coughing.

 
Bayberry is very popular as a candle scent this time of year (and my favorite of all candle scents no matter what season).  American Bayberry grows along the shores of the Great Lakes-especially Lake Erie, so Michiganders have the added benefit of it being a native plant.  American Bayberry is the species most used by herbalists, and it is the leaves, bark, and berries that are utilized.  Bayberry taken internally helps relieve respiratory disorders, colic, diarrhea, uterine hemorrhaging, influenzas, digestive disorders, and rids the body of parasites.  It is antibacterial, antispasmodic, astringent, an expectorant, and stimulates the circulatory system.  You can chew on Bayberry bark to relieve toothaches, gargle infusions for a sore throat, and apply in poultice form to relieve varicose veins.  Bayberry also helps to stimulate lymphatic drainage.
 

Wishing you all good health in body-mind-spirit in 2010 and always!
 

With
Love 
and
Light, 

-t.l.c.
Picture
 
 
one of my teachers and mentors- Randy Fillion- taught me the practice of walking meditation.  during walking meditation i am very aware of my feet touching the earth, and at the same time that i am experiencing the sensation of being grounded i feel incredibly free!  outside of my body but in my mind.  a quiet and stillness takes over.  i feel as though nothing else exists in the world yet at the same time i feel connected to everything.  time slows and only the very present moment matters. 

although i really enjoy sitting meditation- and i will always continue the practice- walking meditation is becoming a very integral part of my life as well.  life can be chaotic and busy.  we move more than we sit and what a blessing it has been to make the hustle and bustle- no matter where i am off- a means of returning home.  
 
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Walking with Peace and Presence

by Thich Nhat Hanh

I have arrived.  I am home.
In the here.  In the now.
I am solid.  I am free.
In the ultimate I dwell.

Peace is something we can contemplate every day. Walking meditation is one of the ways to contemplate peace, and today we are going to walk together, generating the energy of peace, solidity, and freedom. I suggest that when you breathe in, you make three steps. Bring your attention to the soles of your feet, and become aware of the contact between your foot and the ground. Bring your attention down from the level of the brain to the soles of your feet. Breathing in, we make three steps, and we may tell ourselves with each step, "I have arrived. I have arrived. I have arrived." And breathing out, we make another three steps, always mindful of the contact between our feet and the ground, and we say, "I'm home. I'm home. I'm home."

Arrived where? Where is our home? According to the teaching and the practice of the Buddha, life is available only in the present moment, in the here and the now. And when you go back to the present moment, you have a chance to touch life, to encounter life, to become fully alive and fully present. That is why every step brings us back to the present moment, so that we can touch the wonders of life that are available. Therefore, when I say, "I have arrived," I mean I have arrived in the here and the now -- the only place, the only time where and when life is available, and that is my true home.

The Buddha said that the past is already gone, and the future is not yet here. There is only one moment for us to live, and that is the present moment. We have an appointment with life, and that appointment takes place in the present moment. If we miss the present moment, we miss our appointment with life, which is serious. In our daily life, we have a tendency to think about the past, to get caught in the sorrow and regret concerning the past, and to get caught in the fear and uncertainty about the future, so our mind is not in the present moment. That is why it is very important to learn how to go back to the present moment in order to become fully alive, fully present. Walking meditation helps us do that easily.

When I begin, I make two or three steps and I practice arriving. "I have arrived. I am home." It means, I don't want to run anymore, because I know that conditions for my happiness are already here in the present moment. Sometimes we believe that happiness is not possible in the here and the now; we need a few more conditions to be happy. So we run towards the future to get the conditions we think are missing. But by doing so we sacrifice the present moment, we sacrifice true life. Therefore, learning how to go home to the present moment is the basic practice of mindfulness. "I have arrived. I am home." My home is right here, right now. I don't want to run anymore. The habit of running may have been transmitted to me by my parents, and I may have been running all my life. Now I don't want to run anymore, I want to stop. Walking meditation helps us learn to stop in order to be truly alive, truly present. "I have arrived. I am home."

If you walk like that with every step, the energy of mindfulness and concentration will be there to support you. And the place where you walk becomes the pure land of the Buddha or the kingdom of God. The blue sky, the beautiful vegetation, the face of a child, the flower blooming -- all these wonders belong to the kingdom of God, to the pure land of the Buddha. We allow separation between us and those wonders of life because we allow anger, fear, grieving, and despair to stand in our way. Going home to our body by mindful breathing will help us let go of our worries, our regret and our fear, and that is the basic condition for us to get in touch with the wonders of life that are truly present in the here and the now.

We should walk in such a way that the pure land of the Buddha, the kingdom of God becomes a reality in the here and the now. There is not one day when I do not enjoy walking in the kingdom of God, in the pure land of the Buddha. Why should I deprive myself of that pleasure? I need only some energy of mindfulness, of concentration, in order to penetrate into the kingdom of God, into the pure land of the Buddha.

The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom. Our practice is to make ourselves ready for the kingdom so that it can manifest in the here and the now. You don't need to die in order to enter the kingdom of heaven. In fact, you have to be truly alive in order to do so. It's not too difficult. Just breathe in and bring your mind back to your body. That is the practice of mindfulness.

Mindfulness of breathing can be combined with mindfulness of walking, and you will continue to get the nourishment and healing that is available in the here and the now. Let us walk in such a way that every step can bring us stability, freedom, healing, and transformation. In order for each step to be solid, to be free, to be healing, to be nourishing, we need the energy of mindfulness and concentration. That energy can be obtained by mindful breathing, mindful stepping. "I have arrived. I am home." That is not a statement. That is a practice, and you will know whether you have arrived or not in the here and the now. You don't need another person to tell you. If you are truly established in the here and the now, you feel free, and you can get in touch with all the wonders of life that are available to you. Every step is an enjoyment.

Peace is the outcome of that practice. Walk in such a way that peace becomes a reality in every cell of your body, in every cell of your consciousness, because our consciousness is also made of cells. Mental formations, feelings, perception - they're all the cells of our consciousness. And when we breathe peacefully, the peace of our breath will penetrate into our body and into our mind. Then very soon, in no time at all, body, mind, and breath will become one in concentration, and we get the energy of stability, solidity, and freedom generated by every step we make. "I have arrived. I am home." That is a practice.

After a few minutes, you may move to the second line of the poem: "In the here. In the now." It means I have arrived in the here and the now. I am at home in the here and the now. The address of the pure land, the address of the kingdom of God, the address of peace and brotherhood is here and now. If you want to meet the Buddha, if you want to touch God, if you want to touch the ultimate dimension, that is the address: the here and the now. It is very special.

After some time, you might like to move to the third line. "I am solid. I am free." Solidity and freedom are the most important characteristics of happiness. Without some solidity, without some freedom, true happiness is not possible; therefore, every step should be able to generate more of the energy of solidity and freedom. And, again, this is not a wish or a declaration. If you are able to make steps, they can bring you back to the here and the now. You become more solid and freer with every step. So, "I am solid, I am free" means I notice that now I am more solid, I am freer. That makes the practice much more pleasant, because every step helps to bring more solidity and freedom to you. You walk like a prince. You walk like a lion, a princess. You walk like a king, because you are truly yourself, with all your serenity. "I am solid. I am free."

Every step becomes a delight. Every step has the power to heal, to transform. Not only can we heal ourselves by our steps, but we can help heal the Earth and the environment.

The last line of the poem is, "In the ultimate I dwell." There are two dimensions to reality. The first dimension is called the historical dimension, and the second dimension is the ultimate dimension. We have an ultimate dimension--the ground of our being--and if we know how to live deeply every moment of our historical dimension, we are able to touch our ultimate dimension.

It is like a wave. A wave may seem to have a beginning and end. A wave might be seen as high or low, big or small, different or not different from other waves. These terms--beginning, ending, high, low, more or less beautiful--they belong to the dimension called historical, but the wave is at the same time the water. Water transcends the form of the wave, the idea of beginning, ending, high, or low. These notions apply to the wave but not to the water. The moment when the wave realizes that she is water, she loses all her fear and she enjoys much more being a wave. She is free from birth and death, being and non-being, high or low, because when we are able to touch our ultimate dimension, we are no longer subjected to fear-- fear of being; fear of non-being; fear of birth; fear of death.

This is a very, very deep practice. When you've touched your true foundation, your true nature, the nature of no birth and no death, then non-fear arises. And with non-fear, true happiness will become possible. It is possible to live each moment of our daily life in such a way that helps us to touch our ultimate dimension. And this is a wonderful way to transcend fear.

"I have arrived. I am home. In the here. In the now. I am solid. I am free. In the ultimate I dwell." Four lines guiding us in our practice of walking meditation. Let us practice together as a Sangha, as a community. Let us flow like a river, generating peace with every step we make. There is no walk for peace; peace is the walk. By walking, we generate peace within our body, our consciousness. We embrace and heal the pain, the sorrow, the fear in us, and that is the ground for helping peace to be a reality in the world. Let us sing these lines together in order to help memorize the four lines of the song: "I have arrived. I am home. In the here and in the now. I am solid. I am free. In the ultimate I dwell."

Let us walk together and let us generate the energy of peace and happiness and joy. Let us transform this place and this time into the kingdom of God, into the pure land of the Buddha. This is possible. The collective energy of mindfulness will be generated and penetrate into every one of us for our transformation and healing. Happy walking for everyone.